The Butterfly
There is no story behind it.
It is split like a second.
It hinges around itself.
It has no future.
It is pinned down to no past.
It's a pun on the present.
Its a little yellow butterfly.
It has taken these wretched hills
under its wings.
Just a pinch of yellow,
it opens before it closes
and it closes before it opens
where is it?
-- Arun Kolatkar.
The Old Woman
An old woman grabs
hold of your sleeve
and tags along.
She wants a fifty paise coin.
She says she will take you
to the horseshoe shrine.
You've seen it already.
She hobbles along anyway
and tightens her grip on your shirt.
She won't let you go.
You know how old women are.
They stick to you like a burr.
You turn around and face her
with an air of finality.
You want to end the farce.
When you hear her say, '
What else can an old woman do
on hills as wretched as these?'
You look right at the sky.
Clear through the bullet holes
she has for her eyes.
And as you look on,
the cracks that begin around her eyes
spread beyond her skin.
And the hills crack.
And the temples crack.
And the sky falls
With a plate-glass clatter
Around the shatterproof crone
who stands alone
And you are reduced
to so much small change
in her hand
From An Old woman by Arun Kolatkar....who died last night.....
Monday, September 27, 2004
Sunday, September 19, 2004
"RELATIONSHIPS ARE JUST PATTRENS IN YOUR HEAD" (Fr. Berkie)
In our brains there is always a representation of what we take in, as in our experience, an event, a thing or a person, makes a psychic representaion in our minds
A trace of object permanance, that we internalize, almost automatically... This is why when there's a break...from something, a change,
ohhh let me just come right out and say it...when we break up, we're going to feel the loss, whether we'd like to admit it or not, the reality i.e. that the oject that's been represented is no longer there... will eventually hit home....
Only time can erase the trace of a missing object from the mind....
that's why the popular cliche...time is the healer...
So go ahead take your time.......
In our brains there is always a representation of what we take in, as in our experience, an event, a thing or a person, makes a psychic representaion in our minds
A trace of object permanance, that we internalize, almost automatically... This is why when there's a break...from something, a change,
ohhh let me just come right out and say it...when we break up, we're going to feel the loss, whether we'd like to admit it or not, the reality i.e. that the oject that's been represented is no longer there... will eventually hit home....
Only time can erase the trace of a missing object from the mind....
that's why the popular cliche...time is the healer...
So go ahead take your time.......
Friday, September 17, 2004
Thursday, September 16, 2004
I'm happy in my life right now, things just seem to be falling into place....
A new job, which compliments my old one so well....
Being asked to judge that elocution contest at school...
My grades staying up,
My parents proud
My friends full of love....
validation all round
and through all of this
my thoughts didn't turn automatically to you....
But as a certain someone says, every silver lining has a cloud....
just the thing, the closet pessimist was looking for....
A new job, which compliments my old one so well....
Being asked to judge that elocution contest at school...
My grades staying up,
My parents proud
My friends full of love....
validation all round
and through all of this
my thoughts didn't turn automatically to you....
But as a certain someone says, every silver lining has a cloud....
just the thing, the closet pessimist was looking for....
Saturday, September 11, 2004
Why is my happiness and contentment contingent on them....on him....on you...
Why do I sulk when things are said, or unsaid?
What separates me from feeling fine...when I am separate from you
You exist independent of my thinking and I exist independent of yours...
Why can’t we be together?
And yet see,
We’re not one entity,
And if i know all this
Why is everyone so worried about me??
Why do I sulk when things are said, or unsaid?
What separates me from feeling fine...when I am separate from you
You exist independent of my thinking and I exist independent of yours...
Why can’t we be together?
And yet see,
We’re not one entity,
And if i know all this
Why is everyone so worried about me??
Tuesday, September 07, 2004
For you who came last
A stolen look across few tables
I was game and you were able
But with no ball set rolling
The Inertia of your not calling
Scanty memories of a single tryst
I’m struggling with losing interest
So you’re busy, you have no time
But Do I even cross your mind?
Perhaps just a projecting, me
Another psych casualty?
You set this whole deal in motion
Disappointed with your lack of devotion
A crumpled card at my dustbins base
From my list of contacts you’ve been erased
You ask no patience? No second chance?
I ask not to be taken for the granted dance
A stolen look across few tables
I was game and you were able
But with no ball set rolling
The Inertia of your not calling
Scanty memories of a single tryst
I’m struggling with losing interest
So you’re busy, you have no time
But Do I even cross your mind?
Perhaps just a projecting, me
Another psych casualty?
You set this whole deal in motion
Disappointed with your lack of devotion
A crumpled card at my dustbins base
From my list of contacts you’ve been erased
You ask no patience? No second chance?
I ask not to be taken for the granted dance
Friday, September 03, 2004
In Memory of Sigmund Freud
When there are so many we shall have to mourn,
when grief has been made so public, and exposed
to the critique of a whole epoch
the frailty of our conscience and anguish,
of whom shall we speak? For every day they die
among us, those who were doing us some good,
who knew it was never enough but
hoped to improve a little by living.
Such was this doctor: still at eighty he wished
to think of our life from whose unruliness
so many plausible young futures
with threats or flattery ask obedience,
but his wish was denied him: he closed his eyes
upon that last picture, common to us all,
of problems like relatives gathered
puzzled and jealous about our dying.
For about him till the very end were still
those he had studied, the fauna of the night,
and shades that still waited to enter
the bright circle of his recognition
turned elsewhere with their disappointment as he
was taken away from his life interest
to go back to the earth in London,
an important Jew who died in exile.
Only Hate was happy, hoping to augment
his practice now, and his dingy clientele
who think they can be cured by killing
and covering the garden with ashes.
They are still alive, but in a world he changed
simply by looking back with no false regrets;
all he did was to remember
like the old and be honest like children.
He wasn't clever at all: he merely told
the unhappy Present to recite the Past
like a poetry lesson till sooner
or later it faltered at the line where
long ago the accusations had begun,
and suddenly knew by whom it had been judged,
how rich life had been and how silly,
and was life-forgiven and more humble,
able to approach the Future as a friend
without a wardrobe of excuses, without
a set mask of rectitude or an
embarrassing over-familiar gesture.
No wonder the ancient cultures of conceit
in his technique of unsettlement foresaw
the fall of princes, the collapse of
their lucrative patterns of frustration:
if he succeeded, why, the Generalised Life
would become impossible, the monolith
of State be broken and prevented
the co-operation of avengers.
Of course they called on God, but he went his way
down among the lost people like Dante, down
to the stinking fosse where the injured
lead the ugly life of the rejected,
and showed us what evil is, not, as we thought,
deeds that must be punished, but our lack of faith,
our dishonest mood of denial,
the concupiscence of the oppressor.
If some traces of the autocratic pose,
the paternal strictness he distrusted, still
clung to his utterance and features,
it was a protective coloration
for one who'd lived among enemies so long:
if often he was wrong and, at times, absurd,
to us he is no more a person
now but a whole climate of opinion
under whom we conduct our different lives:
Like weather he can only hinder or help,
the proud can still be proud but find it
a little harder, the tyrant tries to
make do with him but doesn't care for him much:
he quietly surrounds all our habits of growth
and extends, till the tired in even
the remotest miserable duchy
have felt the change in their bones and are cheered
till the child, unlucky in his little State,
some hearth where freedom is excluded,
a hive whose honey is fear and worry,
feels calmer now and somehow assured of escape,
while, as they lie in the grass of our neglect,
so many long-forgotten objects
revealed by his undiscouraged shining
are returned to us and made precious again;
games we had thought we must drop as we grew up,
little noises we dared not laugh at,
faces we made when no one was looking.
But he wishes us more than this. To be free
is often to be lonely. He would unite
the unequal moieties fractured
by our own well-meaning sense of justice,
would restore to the larger the wit and will
the smaller possesses but can only use
for arid disputes, would give back to
the son the mother's richness of feeling:
but he would have us remember most of all
to be enthusiastic over the night,
not only for the sense of wonder
it alone has to offer, but also
because it needs our love. With large sad eyes
its delectable creatures look up and beg
us dumbly to ask them to follow:
they are exiles who long for the future
that lives in our power, they too would rejoice
if allowed to serve enlightenment like him,
even to bear our cry of 'Judas',
as he did and all must bear who serve it.
One rational voice is dumb. Over his grave
the household of Impulse mourns one dearly loved:
sad is Eros, builder of cities,
and weeping anarchic Aphrodite.
When there are so many we shall have to mourn,
when grief has been made so public, and exposed
to the critique of a whole epoch
the frailty of our conscience and anguish,
of whom shall we speak? For every day they die
among us, those who were doing us some good,
who knew it was never enough but
hoped to improve a little by living.
Such was this doctor: still at eighty he wished
to think of our life from whose unruliness
so many plausible young futures
with threats or flattery ask obedience,
but his wish was denied him: he closed his eyes
upon that last picture, common to us all,
of problems like relatives gathered
puzzled and jealous about our dying.
For about him till the very end were still
those he had studied, the fauna of the night,
and shades that still waited to enter
the bright circle of his recognition
turned elsewhere with their disappointment as he
was taken away from his life interest
to go back to the earth in London,
an important Jew who died in exile.
Only Hate was happy, hoping to augment
his practice now, and his dingy clientele
who think they can be cured by killing
and covering the garden with ashes.
They are still alive, but in a world he changed
simply by looking back with no false regrets;
all he did was to remember
like the old and be honest like children.
He wasn't clever at all: he merely told
the unhappy Present to recite the Past
like a poetry lesson till sooner
or later it faltered at the line where
long ago the accusations had begun,
and suddenly knew by whom it had been judged,
how rich life had been and how silly,
and was life-forgiven and more humble,
able to approach the Future as a friend
without a wardrobe of excuses, without
a set mask of rectitude or an
embarrassing over-familiar gesture.
No wonder the ancient cultures of conceit
in his technique of unsettlement foresaw
the fall of princes, the collapse of
their lucrative patterns of frustration:
if he succeeded, why, the Generalised Life
would become impossible, the monolith
of State be broken and prevented
the co-operation of avengers.
Of course they called on God, but he went his way
down among the lost people like Dante, down
to the stinking fosse where the injured
lead the ugly life of the rejected,
and showed us what evil is, not, as we thought,
deeds that must be punished, but our lack of faith,
our dishonest mood of denial,
the concupiscence of the oppressor.
If some traces of the autocratic pose,
the paternal strictness he distrusted, still
clung to his utterance and features,
it was a protective coloration
for one who'd lived among enemies so long:
if often he was wrong and, at times, absurd,
to us he is no more a person
now but a whole climate of opinion
under whom we conduct our different lives:
Like weather he can only hinder or help,
the proud can still be proud but find it
a little harder, the tyrant tries to
make do with him but doesn't care for him much:
he quietly surrounds all our habits of growth
and extends, till the tired in even
the remotest miserable duchy
have felt the change in their bones and are cheered
till the child, unlucky in his little State,
some hearth where freedom is excluded,
a hive whose honey is fear and worry,
feels calmer now and somehow assured of escape,
while, as they lie in the grass of our neglect,
so many long-forgotten objects
revealed by his undiscouraged shining
are returned to us and made precious again;
games we had thought we must drop as we grew up,
little noises we dared not laugh at,
faces we made when no one was looking.
But he wishes us more than this. To be free
is often to be lonely. He would unite
the unequal moieties fractured
by our own well-meaning sense of justice,
would restore to the larger the wit and will
the smaller possesses but can only use
for arid disputes, would give back to
the son the mother's richness of feeling:
but he would have us remember most of all
to be enthusiastic over the night,
not only for the sense of wonder
it alone has to offer, but also
because it needs our love. With large sad eyes
its delectable creatures look up and beg
us dumbly to ask them to follow:
they are exiles who long for the future
that lives in our power, they too would rejoice
if allowed to serve enlightenment like him,
even to bear our cry of 'Judas',
as he did and all must bear who serve it.
One rational voice is dumb. Over his grave
the household of Impulse mourns one dearly loved:
sad is Eros, builder of cities,
and weeping anarchic Aphrodite.
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